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Purity: Embodiment in the Social Order

Details

Author: Janet McLarren, Paul McLarren

Year: 2019

Track(s):

Resources

Abstract

In the Old Testament purity is embodied in social and ritual behavior. Mary Douglas defines ‎defilement as ‘matter out of place’ where people, places, and things which don’t fit into accepted ‎cultural cognitive categories are considered defiled and hence defiling. Defilement is dangerous due to ‎the potential disruption of social life. Both Sherry Ortner and Robert Priest challenge this rubric as too ‎simplistic. Ortner situates purity in worldview where social and spiritual order are embodied. Priest ‎links defilement to an inherent disgust of death and decay. All of them show how the power of ritual ‎overcomes danger and defilement. We will use all three paradigms to examine the semantic domains ‎of two key terms in the Old Testament, ‎טהר ‏‎ (tahar to be pure) and ‎טמא ‏‎ (tame’ to be defiled). ‎Beginning with the temple as a holy place, we will look at how holiness and purity are embodied in the ‎ritual associated with cultic Old Testament religion. Western Christians tend to consider purity as a ‎moral issue, ignoring the ritual and emotional components of purity and defilement. This interferes ‎with an understanding of the Hebrew semantic complex. We will demonstrate how two new tools ‎currently in development for use in the Paratext environment, Biblical Culture Notes (BCN) and Key ‎Terms Old Testament (KTOT), can help translators explore these concepts more fully. ‎

About the Author

Janet McLarren is an anthropology consultant in SIL Eurasia. Her interests include diaspora studies, ‎Biblical cultures and applying anthropology in Bible translation. She has worked in three translation ‎projects in North Africa and holds an MA in anthropology from California State University. She writes ‎for the Biblical Culture Notes in Paratext.‎
Paul McLarren is a translation consultant in SIL Eurasia and the project manager for the Key Terms Old ‎Testament project. His interests include biblical languages and the cultural background of the Old and ‎New Testaments. He has consulted on translation projects throughout North Africa and Eurasia. ‎